Healing Vajra is here! A“Healing Vajra” is a collection of 10 most beneficial mantras for this age, rendered in authentic Gyuto Tantric voice by Peter Haeder, a Western Tantric practitioner renown for his mastery of Gyuto harmonic chant. All mantras in this collection are direct lineage transmissions and mainly solo voice recordings, with a few tracks multi-voice layered and lush synthesizer ambiances. These are exquisite, high quality recordings, providing unsurpassed listening experience, especially on headphones. Beautiful, life affirming music, relaxing and calming, a must hear for connoisseurs of Ambient Music. Enjoy THE MANTRAS Medicine Buddha Mantra The Medicine Buddha Mantra is powerful Healing Energy. Please share with as many people as you can. This Mantra is beneficial for the sick, terminally ill and dying. TAYATA OM BEKANDZE BEKANDZE MAHA BEKANDZE BEKANDZE RANDZE SAMUNGATE SOHA White Dzambala Mantra White Dzambhala is a wealth deity in Tibetan Buddhism. White Dzambhala is known as an emanation of Chenrezig, the Buddha of Compassion and thus is an embodiment of the perfect generosity of all Buddhas of the past, present and future. This practice can create the causes and conditions which lead to the cessation of material suffering, the generation of wealth and prosperity, the relief of poverty and suffering (both on a psychological and material level), and the development of the compassionate mind to enlightenment. White Dzambhala is seen as a great king, riding a turquoise dragon. In his left hand rests a mongoose that spits out precious jewels, a symbol of abundance. Chenrezig Mantra There is limitless benefit to reciting this mantra. Moreover, reciting this mantra is: A prayer and offering to the body, speech, mind, qualities and activities of all the Buddhas. It purifies obscurations of body, speech, mind, afflictive emotions, habitual tendencies and obstructions to omniscience. Once you've received Chenrezig great initiation from a qualified master, you can actually visualise yourself as Chenrezig. You can’t do that yet though, you first need to take Chenrezig initiation. Until then visualise Chenrezig on your crown or in front of you. Visualise as an actual living being sending compassion to you in the form of nectar beams. The beams enter your body and mind, as well as all sentient beings of the six realms’ bodies and minds. Think that yourself and all beings are completely purified of all sickness, spirit harm, the cause of karma and delusion immediately, instantly purified, like a dirty glass being filled with milk and all the dirty waste shoots out, the glass becomes completely clear and clean. Visualise like that as you recite the mantra – mainly concentrate on purifying, that you are purified. And especially think that you give great compassion to all sentient beings. Karma Mantra By hearing or seeing this mantra once, 100, 000 eons of negative Karma and obscurations are purified - as is stated in the Sutra PAGPA CHULLUNG ROLPAY DO. A few years ago, shortly before my master died, a befriended monk came back from India. He was a Vajra brother and had attended retreat with Lama Zopa. Lama always gives Dharma gifts, and my monk friend brought back to me beautifully printed cards with [of course!] highly beneficial mantras in gold on red. The one you hear here is the Ha Nup Ha mantra, a rare and special treat: OM HA NUP HA SHA BHA RA YE SOHA The Namgyalma Mantra The Namgyalma mantra is extremely powerful and is the main mantra to purify and liberate beings from the lower realms, purify negative karma, and help those who are dying or have died, by chanting it in their ear or placing it on their body. Thus, even just listening to it is extremely beneficial. If you recite the Namgyalma mantra into the ear of an animal, you ensure that this is its last animal rebirth. For brevity's sake I won't put more info here, suffice to say I chanted it in Tantric Voice many thousands of times... For more benefits of this powerful Mantra please Google it. Short mantra: OM DHRUM SOHA / OM AMRITA AYUR DA DE SOHA Vajrapani Mantra Vajrapani, to many newcomers to Buddhism, doesn’t look very Buddhist at all. He is a Bodhisattva who represents the energy of the enlightened mind, and his mantra also symbolizes that quality. Vajrapani is pictured dancing wildly within a halo of flames, which represent transformation. He holds a vajra (thunderbolt) in his right hand, which emphasizes the power to cut through the darkness of delusion. Vajrapani looks wrathful, but as a representation of the enlightened mind, he’s completely free from hatred. Vajrapani’s mantra is simply his name, which means “wielder of the thunderbolt”, framed between the mystical syllables Om and Hūm. This mantra helps us to gain access to the irrepressible energy that Vajrapani symbolizes. A familiarity with Vajrapani does, of course, help here, although the sound of the mantra is itself rather energetic. OM VAJRAPANI HUM Mantras of Maitreya Buddha Mantra of Maitreya Buddha’s promise: NAMO RATNA TRAYAYA / NAMO BHAGAVATE SHAKYAMUNIYE / TATHAGATAYA / ARHATE SAMYAKSAM BUDDHAYA / TADYATHA / OM AJITE AJITE APARAJITE / AJITAÑCHAYA HA RA HA RA MAITRI AVALOKITE KARA KARA MAHA SAMAYA SIDDHI BHARA BHARA MAHA BODHI MANDA BIJA SMARA SMARA AHSMA KAM SAMAYA BODHI BODHI MAHA BODHI SVAHA Heart mantra: OM MOHI MOHI MAHA MOHI SVAHA Near heart mantra: OM MUNI MUNI SMARA SVAHA Buddha Amithaba Mantra Amitabha symbolizes mercy and wisdom. He is associated with the third of the skandhas [functions that constitute sentient being] - that of perception. Tantric meditation on Amitabha is an antidote to desire. Devotion to Amitabha is at the center of Pure Land Buddhism, one of the largest schools of Mahayana Buddhism in Asia. Amitabha was a king who renounced his kingdom to become a monk who practiced diligently for five eons and realized enlightenment and became a buddha. Amitabha Buddha reigns over Sukhavati, the western paradise, also called the Pure Land. Those reborn in the Pure Land experience the joy of hearing Amitabha teach the Dharma until they are ready to enter Nirvana. OM AWIDEWA HRI Manjushri Mantra The Manjushri mantra is the mantra for the bodhisattva Manjushri, who representS wisdom. Illustrations and statues of Manjushri depict him clutching a flaming sword in his right hand, held above his head; this is symbolic of his ability to use wisdom in order to cut through any types of delusion and suffering that sentient beings might be struggling with. In his left hand, held at the height of his heart, he is holding the stem of the lotus. The lotus contains a book called the Perfection of Wisdom. He is shown to be a young prince, perhaps no more than sixteen years of age. It is thought that the freshness of his youth, and his true beauty are representative of the way in which an awakened mind is able to view the world. The unenlightened mind is typically only able to see an ordinary life, which those who are awakened can see it as being full of magic and extraordinary potential. Manjushri means “Gently VoiceD One.” This is often considered to be representative of the idea that true wisdom does not need to shout or draw loud attention to itself in order to be the truth. The Manjushri mantra, like many mantras, does not have an easy literal English translation. The mantra is as follows. Om A Ra Pa Tsa Na Dhih Om – Not only can Om be considered to be the essence of the five wisdoms, but it can also be reflective of an awareness of the surrounding universe. It is used at the start of many mantras and should be considered to mean “My mind and heart are open to the truths that follow.” A – Is often in references to the ideal that the essence of nature is unproduced. Ra – This is often reflective of the ideal that all things are free from defilements. Pa – This leads to the ideal that all dharmas have been “expounded in the supreme sense.” Tsa – Is often in reference to the ideal that the arising and cessation of things cannot be wholly understood because, in reality, there is no arising and cessation to start with. Na – This is representative of the belief that while the names for things may change, the true nature of them cannot be changed. Dhih – This is often defined with the meaning of “prayer” or “understanding” or “reflection.” These concepts are all an important part of the Perfection of Wisdom. In truth they are less concepts are more they are attempts to put a description of the nature of reality. OM AH RA PA TSA NA DHIH